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# 金光明經文句記 4.27

金光明經文句記 4.27

- **Language:** Classical Chinese

### [4.27](https://indike.org/pramana/in.bauddha.taisho.1786.4.27)

二、「又空」下，略示圓相。中受空名，意彰蕩相。凡夫執有，塊然質礙：二乘證無，灰滅歸寂；中觀絕念，空此兩邊令畢竟淨。約次不次分於別圓，今不次也。

> Second, from 'further, emptiness' onward briefly shows the Complete characteristic. The Middle receives the name 'emptiness', the intention being to display the clearing away of characteristics. Ordinary beings grasp at existence, solid and obstructive; the two vehicles realize non-existence, ash-like and extinguished, returning to quiescence; the Middle contemplation cuts off thoughts, emptying these two extremes to make them completely purified. In terms of sequential or non-sequential, one divides the Distinct and Complete; here, it is non-sequential.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.27](https://indike.org/pramana/in.bauddha.taisho.1786.4.27) · Pramāṇa
