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# 金光明經文句記 4.31

金光明經文句記 4.31

- **Language:** Classical Chinese

### [4.31](https://indike.org/pramana/in.bauddha.taisho.1786.4.31)

初、列六句。雙非是中沒於中名存雙非者，以中道名邪小稀立，若雙非名處處皆有，故特用之，對今圓空辨於同異。又外道二乘別教空句及雙非句，體是思議可破壞法；圓教雙非及空若立，諸義皆滅，是以圓二互破諸二。又復諸二互修，圓二則二酥中外道菩薩入圓者是，二乘初心亦有修義。此之兩雙，諸二對圓優劣有異。第三一雙屬圓當教，名別體同是故相即，不言修破。

> First, listing the six propositions. 'Neither-nor' is the Middle; setting aside the name 'Middle' and retaining 'neither-nor' is because the name 'Middle Way' is rarely established in heterodox and Hinayāna paths, whereas the name 'neither-nor' is found everywhere. Therefore it is specially used to distinguish identity and difference against the present Complete emptiness. Furthermore, the propositions of emptiness and of double negation in the heterodox, two vehicles, and Distinct teachings are, in essence, conceivable, destructible dharmas. When the Complete teaching's double negation and emptiness are established, all \[other\] meanings are extinguished; thus, the two Complete ones mutually refute all the other sets of two. Moreover, the various sets of two mutually cultivate: the two Complete ones refer to heterodox practitioners and bodhisattvas entering the Complete during the two curds; the initial mind of the two vehicles also possesses the meaning of cultivation. In these two pairs, the various sets of two differ in superiority and inferiority compared to the Complete. The third pair belongs to the Complete teaching itself; their names differ but their essence is the same, therefore they are mutually identical, without speaking of cultivation or refutation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.31) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.31](https://indike.org/pramana/in.bauddha.taisho.1786.4.31) · Pramāṇa
