[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經文句記](https://indike.org/pramana/in.bauddha.taisho.1786) › 4.83 # 金光明經文句記 4.83 金光明經文句記 4.83 - **Language:** Classical Chinese ### [4.83](https://indike.org/pramana/in.bauddha.taisho.1786.4.83) 二、示今機。若論義持，聞略能悟乃稱根利。《無見經》云「眾生根鈍，便謂今機不能悟於無量空義，尠於智慧。」亦約聞持智也。此同《起信論》說。尋於廣論，文多為煩，但樂少文而攝多義者，故造此論。又末為諸佛甚深廣大義。我已隨順總持說此品，略說無量空義，同彼總持說深廣義也。 > Second, he shows the present capacity. If we speak in terms of retaining meaning, being able to awaken upon hearing the brief is called having sharp faculties. The Wujian Jing says: 'Sentient beings have dull faculties, and it is said that the present capacities are unable to awaken to the immeasurable meanings of emptiness, being scarce in wisdom.' This is also spoken in terms of the wisdom of retaining what is heard. This is identical to the explanation in the Awakening of Faith. In searching through extensive treatises, the extensive text causes trouble; for those who only delight in few words that encompass many meanings, this treatise was composed. Furthermore, at the end, it speaks of the profound, vast meanings of all buddhas. Having already accorded with the dhāraṇī to expound this chapter, briefly expounding the immeasurable meanings of emptiness is identical to that dhāraṇī expounding the deep and vast meanings. > — English (machine translation) (machine translation) - [Previous: 4.82](https://indike.org/pramana/in.bauddha.taisho.1786.4.82) - [Next: 4.84](https://indike.org/pramana/in.bauddha.taisho.1786.4.84) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1786.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.83) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.83](https://indike.org/pramana/in.bauddha.taisho.1786.4.83) · Pramāṇa