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# 金光明經文句記 4.96

金光明經文句記 4.96

- **Language:** Classical Chinese

### [4.96](https://indike.org/pramana/in.bauddha.taisho.1786.4.96)

二明大。薩婆若，《大論》翻一切智遊戲神通，以於三界得自在故，名遊戲；以修得通，多於九想背捨等起，故以假想為助道也。《法華》大車具度白牛名為正道，儐從為助。《涅槃》正慧遠離十相，即色聲香味觸、生住壞、男相女相能離深故，所離非輕。「又諦」下，明助道也。想白骨等、觀等事禪，即用三觀於事禪境破三惑障，顯出我性成王三昧。正助合修，名為達禪，見禪法界也。

> Second, explaining the Great \[Vehicle\]. Sarvajña is translated in the Da zhidu lun as omniscience. "Sporting with supernormal powers" (youxi shentong): because one attains mastery in the three realms, it is called "sporting"; and because through cultivation one attains supernormal powers that mostly arise from the nine contemplations of impurity, the eight liberations, and so forth, provisional contemplation is used as an auxiliary path. The great cart in the Lotus Sūtra being fully yoked to a white ox is called the primary path, while the attendants serve as auxiliaries. In the Nirvāṇa \[Sūtra\], correct wisdom stays far away from the ten characteristics, namely, form, sound, smell, taste, touch, arising, abiding, decay, the characteristic of male, and the characteristic of female; because what can be abandoned is deep, what is abandoned is not slight. Below the words "further contemplating," the auxiliary path is explained. Imagining white bones and other such contemplations of phenomenal dhyāna means employing the threefold contemplation upon the objects of phenomenal dhyāna to destroy the obstacles of the three delusions and reveal one's self-nature, thereby accomplishing the king of samādhis. Cultivating both the primary and auxiliary in combination is called "mastering dhyāna" and "seeing the dhyāna dharma-realm."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.96) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.96](https://indike.org/pramana/in.bauddha.taisho.1786.4.96) · Pramāṇa
