[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經文句記](https://indike.org/pramana/in.bauddha.taisho.1786) › 4.99 # 金光明經文句記 4.99 金光明經文句記 4.99 - **Language:** Classical Chinese ### [4.99](https://indike.org/pramana/in.bauddha.taisho.1786.4.99) 二、「實法」下，隨釋，二：初、明實法境，二：初、分文。二、隨釋，二：初、明苦果境，三：初、生空境，二：初、釋是身虛偽，二：初、體妄計故虛，二：初、計攬陰有身。攬陰成身者，五陰和合假名為身，如攬五指故有拳名。凡夫不了，執此假名而為我等。廣有十六：一我、二眾生、三壽者、四命者、五生者、六養者、七眾數、八人、九作者、十使作者、十一起者、十二使起者、十三受者、十四使受者、十五知者、十六見者。今略云五：我者，於陰等法中若即若離計我我所之實人者，於陰中妄計我人眾生者，則於陰五眾妄計我生。壽者，則陰等法中妄計我受一期報壽命者，則於陰等法中妄計我命根連持不斷。以執此故計有我身，名身見得起。 > Second, below the words "real phenomena," the line-by-line explanation, in two: first, explaining the realm of real phenomena, in two: first, dividing the text; second, the line-by-line explanation, in two: first, explaining the realm of painful retribution, in three: first, the realm of the emptiness of persons, in two: first, explaining "this body is deceptive and false," in two: first, realizing that it is false because of deluded imputation, in two: first, imputing a body by grasping the aggregates. "Forming a body by grasping the aggregates" means that the five aggregates harmonize to form what is provisionally called a body, just as grasping the five fingers gives rise to the designation "fist." Worldlings do not understand this, and grasp this provisional designation as a self and so forth. In the extensive account there are sixteen: 1. self (ātman), 2. sentient being (sattva), 3. enduring one (jīva), 4. life-bearer (jīvita), 5. born one (poṣa), 6. nurtured one (puṣya), 7. aggregate-number (pudgala), 8. person (manuja), 9. agent (kāraka), 10. causer of action (kārāpaka), 11. originator (janaka), 12. causer of origination (jānāpaka), 13. experiencer (vedaka), 14. causer of experiencing (vedāpaka), 15. knower (jñātā), 16. seer (paśyaka). Here five are mentioned concisely: "self" means, among dharmas such as the aggregates, whether identical or separate, falsely imputing a real self and mine; "person" means, within the aggregates, falsely imputing a self and person; "sentient being" means, within the five aggregates, falsely imputing that I am born; "enduring one" means, within dharmas such as the aggregates, falsely imputing that I experience the longevity of a single retributive lifespan; "life-bearer" means, within dharmas such as the aggregates, falsely imputing that my life-faculty is maintained continuously without break. Because one grasps these, one imputes that one has a self-body; this is called the arising of the view of self. > — English (machine translation) (machine translation) - [Previous: 4.98](https://indike.org/pramana/in.bauddha.taisho.1786.4.98) - [Next: 4.100](https://indike.org/pramana/in.bauddha.taisho.1786.4.100) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1786.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.99) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.99](https://indike.org/pramana/in.bauddha.taisho.1786.4.99) · Pramāṇa