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# 金光明最勝王經疏 1.19

金光明最勝王經疏 1.19

- **Language:** Classical Chinese

### [1.19](https://indike.org/pramana/in.bauddha.taisho.1788.1.19)

初、佛說時復分為二：初辨時不同、二辨教時攝。辨時不同者，如《法苑》中總章義林及《能斷般若疏》并《慧日論》等廣明。上明世尊起說經時。二、明教時攝者，是第三時。何以知者？下文亦說十二行法輪。又〈滿願品〉云「八千億天子國王臣民遠塵離垢得法眼淨」，準《瑜伽論》，得預流果，無間道遠塵、解脫道離垢，故通為一切乘。

> First, the period when the Buddha preached is again divided into two: first, analyzing the differences in periods; second, analyzing which period of the teaching it is subsumed under. Analyzing the differences in periods is broadly explained as in the \*Fayuan \[zhulin\]\*'s "General Overview of the Forest of Meanings", the \*Vajracchedikā-ṭīkā\*, the \*Huiri lun\*, and so forth. The above explains the time when the World-Honoured One began to preach the sūtra. Second, explaining which period of the teaching it is subsumed under: it belongs to the third period. How is this known? The text below also speaks of the wheel of Dharma with twelve aspects. Moreover, the "Chapter on Fulfilling Vows" says: "Eight hundred billion devaputras, kings, ministers, and common people left defilement and removed impurity, attaining the purification of the Dharma-eye." According to the \*YogācārabCurrent-bhūmi\*, attaining the fruit of stream-entry means leaving defilement in the uninterrupted path and removing impurity in the path of liberation; therefore it applies generally to all vehicles.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.19](https://indike.org/pramana/in.bauddha.taisho.1788.1.19) · Pramāṇa
