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# 金光明最勝王經疏 1.41

金光明最勝王經疏 1.41

- **Language:** Classical Chinese

### [1.41](https://indike.org/pramana/in.bauddha.taisho.1788.1.41)

五、依人法釋經名者，或金光明是人，故〈授記品〉云「其子銀光還於金光明世界當得作佛，號金光明。」又釋：金光明是法名，以其國界名金光明故。又〈夢懺悔品〉云「夢見金鼓放大光明，於此光中得見十方無量諸佛。」又第三云「放金色光遍十方界，是經威力。」或通人法，由前二文影略說故。雖理事殊，俱得名法。理亦得通人法喻名，正意法喻以為經名。

> Fifth, interpreting the title of the sūtra based on person and dharma: either 'Golden Light' is a person, hence the 'Chapter on Bestowing Prophecies' says: 'His son Silver Light will again become a buddha in the Golden Light world, named Golden Light.' Another explanation: 'Golden Light' is the name of a dharma, because that realm is named Golden Light. Furthermore, the 'Chapter on Confession in a Dream' says: 'He dreamt of seeing a golden drum emitting a great light, and within this light, he was able to see immeasurable buddhas of the ten directions.' Again, the third \[chapter\] says: 'Emitting golden-coloured light pervading the realms of the ten directions is the mighty power of this sūtra.' Or it applies to both person and dharma, because the preceding two passages speak by implication. Although principle and phenomenon are distinct, both may be called 'dharma'. In principle, it may also encompass names of person, dharma, and metaphor; the primary intention takes dharma and metaphor as the title of the sūtra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.41](https://indike.org/pramana/in.bauddha.taisho.1788.1.41) · Pramāṇa
