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# 金光明最勝王經疏 1.42

金光明最勝王經疏 1.42

- **Language:** Classical Chinese

### [1.42](https://indike.org/pramana/in.bauddha.taisho.1788.1.42)

依六釋者，此最勝王經或法光明即如金光明，或法最勝即如王名，金光明最勝王，竝持業釋。不欲別解金光明及最勝王，故非相違。不欲詮金光明，故非有財釋。金光明最勝王是所詮理，經者是能詮教，即是依主。若俱是教，金光明即經，是持業釋。俱理亦然。中間差別更有多門，恐煩不述。

> According to the six compound analyses (ṣaṭsamāsa): in this \*Suvarṇaprabhāsottamarājasūtra\*, either the light of dharma is like the golden light, or the supremacy of dharma is like the title of a king; 'Golden Light Most Victorious King' are both appositional compounds (karmadhāraya). It is not intended to explain 'Golden Light' and 'Most Victorious King' separately, so it is not a coordinative compound (dvandva). It is not intended to denote \[an external possessor of\] golden light, so it is not a possessive compound (bahuvrīhi). 'Golden Light Most Victorious King' is the principle that is expressed (abhiadheya), and 'sūtra' is the teaching that expresses it (abhidhāna), which is a determinative compound (tatpuruṣa). If both are teaching, 'Golden Light' is the sūtra itself, which is a karmadhāraya compound. If both are principle, it is likewise. Among them there are further distinctions in many categories, which are not set forth here for fear of prolixity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.42](https://indike.org/pramana/in.bauddha.taisho.1788.1.42) · Pramāṇa
