[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 1.51 # 金光明最勝王經疏 1.51 金光明最勝王經疏 1.51 - **Language:** Classical Chinese ### [1.51](https://indike.org/pramana/in.bauddha.taisho.1788.1.51) 問：住定別序應在後明，何故眾前，明之不次？答：以身心住俱名住故，又二義故合一處明。通序有五，如《佛地論》判。 > Question: Abiding in concentration is a specific introduction and should be explained later; why is it placed before the assembly, explained out of sequence? Answer: Because the abiding of body and mind are both called “abiding”, and due to these two meanings, they are explained together in one place. The general introduction has five \[elements\], as determined in the Buddhabhūmivyākhyāna. > — English (machine translation) (machine translation) - [Previous: 1.50](https://indike.org/pramana/in.bauddha.taisho.1788.1.50) - [Next: 1.52](https://indike.org/pramana/in.bauddha.taisho.1788.1.52) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1788.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.51](https://indike.org/pramana/in.bauddha.taisho.1788.1.51) · Pramāṇa