[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 1.63 # 金光明最勝王經疏 1.63 金光明最勝王經疏 1.63 - **Language:** Classical Chinese ### [1.63](https://indike.org/pramana/in.bauddha.taisho.1788.1.63) 贊曰：歎德，準《法華經論》有十六句歎羅漢德。今此經文次第雖別，大意共同，準彼論釋為十六句。彼論牒經云「皆是阿羅，漢諸漏已盡，無復煩惱，得真自在」，即此經云「得大自在」。「善得心解脫、善得慧解脫」，即此經云「心善解脫、慧善解脫」。「心善調伏」，即此經云「能善調伏」。「亦如大龍王」，即此經云「如大象王」。「已作所作」，即此經云「住清淨戒」。「已辦所辦」，即此經云「所作已畢，棄諸重擔，逮得己利，盡諸有結」。「善得正智心解脫」，即此經云「證八解脫」。「至心自在」，即此經云「善巧方便，智慧莊嚴。」善巧方便亦智慧攝故。「第一究竟已到彼岸」，即此經云「已到彼岸」。論三番釋：第一上上起門、二總別相門、三攝取事門。上上起門者，今且依論指配其文，具釋如本《法華疏》解。或由上句故下句得起，或由下句上句得起，非唯一故，名上上起。準論，今當以第四句釋第一句，以第六第七句釋第二句如大象王，以第九第十句釋第三句，以第十二句釋第四句，以第四句釋第五句。 > Commentary: Praising their virtues. According to the \*Fahua jing lun\* (\*Saddharmapuṇḍarīka-upadeśa\*), there are sixteen phrases praising the virtues of an arhat. Although the sequence of the text in the present sūtra differs, the general meaning is the same; following that treatise, they are explained as sixteen phrases. That treatise cites the sūtra as saying: 'They were all arhats, their outflows already ended, without remaining afflictions, having attained true mastery'—which corresponds to this sūtra's 'having attained great mastery.' 'Having well attained mental liberation, having well attained liberation through wisdom' corresponds to this sūtra's 'their minds well liberated, through wisdom well liberated.' 'Their minds well subdued' corresponds to this sūtra's 'able to well subdue.' 'Also like great nāga kings' corresponds to this sūtra's 'like great elephant kings.' 'Having done what was to be done' corresponds to this sūtra's 'abiding in pure precepts.' 'Having accomplished what was to be accomplished' corresponds to this sūtra's 'what was to be done having been completed, having abandoned all heavy burdens, having attained their own benefit, having exhausted the fetters of existence.' 'Having well attained mental liberation through correct knowledge' corresponds to this sūtra's 'having realized the eight liberations.' 'Having attained mastery of mind' corresponds to this sūtra's 'skill in means, adorned with wisdom.' This is because skill in means is also subsumed under wisdom. 'Foremost and ultimate, having reached the other shore' corresponds to this sūtra's 'having reached the other shore.' The treatise provides three rounds of explanation: first, the gateway of progressive arising; second, the gateway of general and specific characteristics; third, the gateway of subsuming deeds. Regarding the gateway of progressive arising, for now we follow the treatise in matching the text, the full explanation being as found in the root \*Fahua shu\*. Either because of an upper phrase a lower phrase arises, or because of a lower phrase an upper phrase arises; since it is not singular, it is called progressive arising. Following the treatise, here the fourth phrase should be used to explain the first phrase; the sixth and seventh phrases to explain the second phrase, 'like great elephant kings'; the ninth and tenth phrases to explain the third phrase; the twelfth phrase to explain the fourth phrase; and the fourth phrase to explain the fifth phrase. > — English (machine translation) (machine translation) - [Previous: 1.62](https://indike.org/pramana/in.bauddha.taisho.1788.1.62) - [Next: 1.64](https://indike.org/pramana/in.bauddha.taisho.1788.1.64) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1788.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.63) — English, machine translation ## Linked texts (1) - [法華論疏](https://indike.org/pramana/in.bauddha.taisho.1818.1.47) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.63](https://indike.org/pramana/in.bauddha.taisho.1788.1.63) · Pramāṇa