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# 金光明最勝王經疏 1.71

金光明最勝王經疏 1.71

- **Language:** Classical Chinese

### [1.71](https://indike.org/pramana/in.bauddha.taisho.1788.1.71)

贊曰：後、列名也。有二：初列無學、次簡別有學。列無學中有十一人，諸經列名前後不定，今此多依出家前後。如《報恩經》說，此即最初五苾芻也。先度因緣，及釋陳如名，如本《法華疏》。言具壽者，具福慧二命。然舊翻者多云慧命，今顯雙成，故云具壽。阿說侍多者，阿說云馬、侍多云勝，亦云阿說婆侍多，即舊所說馬勝苾芻。婆涅波者，此云氣息。摩訶那摩，此云大名，甘露飯王之第二子。王有二子，一云阿泥律陀、二名摩訶那摩。婆帝梨迦，此云善賢，是白飯王第二子也。王有二子，一名難提迦、二名婆帝利迦。

> Commentary: Next is listing their names. There are two parts: first listing those beyond training, and next distinguishing those in training. Among the list of those beyond training there are eleven persons. The various sūtras differ in the order of listing their names; here, it mostly follows the order of their going forth. As the \*Bao'en jing\* says, these are the first five bhikṣus. The causes and conditions of their being delivered first, as well as the explanation of Kauṇḍinya's name, are as found in the root \*Fahua shu\*. 'Venerable' (āyuṣmat) means possessing the two life-spans of merit and wisdom. Older translations mostly rendered it 'wisdom-life,' but here, to show the dual fulfillment, it is called 'venerable' (possessing life). Aśvajit: \*aśva\* means horse, \*jit\* means victorious; it is also called Aśvabaśita, which is the Bhikṣu Horsurpasser (Māśva) mentioned in older translations. Vāṣpa means 'breath.' Mahānāman means 'Great Name'; he was the second son of King Dronodana (Amṛtodana). That king had two sons: one was called Aniruddha, and the second was named Mahānāman. Bhadrika means 'Good and Worthy'; he was the second son of King Śuklodana. That king had two sons: one was named Nandika, and the second was named Bhadrika.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.1.71) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.1.71](https://indike.org/pramana/in.bauddha.taisho.1788.1.71) · Pramāṇa
