[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 2.353 # 金光明最勝王經疏 2.353 金光明最勝王經疏 2.353 - **Language:** Classical Chinese ### [2.353](https://indike.org/pramana/in.bauddha.taisho.1788.2.353) 贊曰：明除障修因。以為無始我見縛故，不能解了。設得解了，於生死生怖、於涅槃生喜，不能廣利。又由我執是諸障本故。然此我見雖通六七二識，意除第七，以障無住勝故、又染本故。故《成唯識論》解平等智云「妙觀察智不共所依，無住涅槃之所建立，一味相續窮未來際。」 > Commentary: This clarifies eliminating obstacles and cultivating causes. Because beings are bound by beginningless self-view, they are unable to understand. Even if they manage to understand, they give rise to terror regarding saṃsāra and joy regarding nirvāṇa, unable to benefit widely. Furthermore, because self-grasping is the root of all obstacles. Although this self-view pertains to both the sixth and seventh consciousnesses, the intention is to eliminate the seventh, because it obstructs non-abiding \[nirvāṇa\] which is supreme, and is the root of defilement. Therefore the Vijñaptimātratāsiddhi-śāstra, explaining the wisdom of equality, states: 'It is the uncommon basis of the wondrously observing wisdom, established by non-abiding nirvāṇa, of one taste and continuous until the end of future time.' > — English (machine translation) (machine translation) - [Previous: 2.352](https://indike.org/pramana/in.bauddha.taisho.1788.2.352) - [Next: 2.354](https://indike.org/pramana/in.bauddha.taisho.1788.2.354) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1788.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.2.353) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.2.353](https://indike.org/pramana/in.bauddha.taisho.1788.2.353) · Pramāṇa