[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 2.421 # 金光明最勝王經疏 2.421 金光明最勝王經疏 2.421 - **Language:** Classical Chinese ### [2.421](https://indike.org/pramana/in.bauddha.taisho.1788.2.421) 贊曰：下明無餘依，有三：初標、次徵、後釋。云依此法身說無餘者，有二解。一云：依如如法身無一切依，名無餘依涅槃。若爾，涅槃法身何別。答：功德所依義邊名法身，諸依寂靜義邊名涅槃。又解：四智心品是如如智，即自受用亦名法身。依此自受，不現託生、雙林唱滅，無一切依，名無餘依。依此所顯，名無餘依涅槃。問：無餘涅槃由幾寂滅名為涅槃？答：由二寂滅。《瑜伽》五十云「一由寂滅寂滅故、二由無損惱寂滅故。寂靜寂滅者，謂先於有餘依地，獲得觸證四種寂靜。今無餘依涅槃界中亦有寂勝四種寂靜。」此意以重得寂靜故，言由寂靜寂滅故。一數教寂靜、二一切依寂靜、三依依苦寂靜、四依依生疑慮寂靜。言數教寂靜者，數謂智慧，因數起教，教生於數，名為數教。無餘依中名言絕故，名數教寂靜。一切依寂靜者，如前八依無餘竝寂，名一切依寂靜。依依苦寂靜者，由前八依所生眾苦亦得永滅，名依依苦寂靜。如依彼依生此苦依，名為依依。四依依生疑慮寂靜者，謂依八苦生疑慮，無餘皆寂，名依依生疑慮寂靜。問：有餘依涅槃有幾有餘，今言無餘依？答：有七。一因果餘，惑因已盡、苦果未亡，有餘苦依。《成唯識》云「無餘依涅槃，謂即真如。出生死苦，煩惱既盡，餘依亦滅。」二不善業餘。無學之人不善業盡，餘善無記業在。三苦諦餘。四集諦餘。五滅諦餘。六道諦餘，故《勝鬘經》云「有餘生不盡，當有生有。餘梵行不成，故事不純。事不究竟，故當有所作。不度彼故，當有所斷。」如次苦滅道集，即無作四諦。望不定姓，有餘不了當可修斷等，非望定姓。七假實餘，應化假故。 > Commentary: Below, clarifying \[nirvāṇa\] without a residue of support, there are three parts: first, the statement; second, the inquiry; third, the explanation. Saying that relying on this dharmakāya nirvāṇa without residue is spoken of, there are two explanations. One says: Relying on the dharmakāya of tathatā, there is no support whatsoever, which is called nirvāṇa without a residue of support. If so, what is the difference between nirvāṇa and the dharmakāya? Answer: From the perspective of being the support of virtues, it is called the dharmakāya; from the perspective of the quiescence of all supports, it is called nirvāṇa. Another explanation: The mental factors of the four wisdoms are the wisdom of tathatā, which is the self-enjoyment \[body\] and is also called the dharmakāya. Relying on this self-enjoyment, it does not manifest taking birth or proclaiming extinction in the Twin Sala Trees; it is free from all supports, and is called without residue. What is revealed relying on this is called nirvāṇa without a residue of support. Question: Through how many cessations is nirvāṇa without residue called nirvāṇa? Answer: Through two cessations. Chapter 50 of the Yogācārabhūmi says: "First, through the cessation of quiescence; second, through the cessation of non-affliction. As for the cessation of quiescence, it means having previously attained and realized the four kinds of quiescence in the ground with a residue of support; now, in the nirvāṇa realm without a residue of support, there are also four kinds of quiescence that are supremely quiescent." The meaning here is that because of re-attaining quiescence, it says "through the cessation of quiescence." 1. Quiescence of calculation and teaching; 2. quiescence of all supports; 3. quiescence of the suffering of dependent supports; 4. quiescence of doubts arising from dependent supports. As for the quiescence of calculation and teaching, calculation refers to wisdom; teachings arise due to calculation, and calculation is generated from teachings, so it is called calculation and teaching. Because conventional designations are severed in \[the state\] without a residue of support, it is called the quiescence of calculation and teaching. As for the quiescence of all supports, it is like the previous eight supports being completely extinguished without residue, so it is called the quiescence of all supports. As for the quiescence of the suffering of dependent supports, the various sufferings generated by the previous eight supports are also eternally extinguished, so it is called the quiescence of the suffering of dependent supports. Just as relying on that support this support of suffering is generated, it is called a dependent support. Fourth, as for the quiescence of doubts arising from dependent supports, it means that doubts arising relying on the eight sufferings are completely pacified without residue, so it is called the quiescence of doubts arising from dependent supports. Question: How many kinds of residue does nirvāṇa with residue have, that it is now called without a residue of support? Answer: There are seven. 1. Residue of cause and fruit: the cause of defilement is already exhausted, but the fruit of suffering is not yet perished; there remains a residue of the support of suffering. The Cheng weishi lun says: "Nirvāṇa without a residue of support refers precisely to tathatā. Departing from the suffering of saṃsāra, defilements being already exhausted, the remaining support is also extinguished." 2. Residue of unwholesome karma: for a person beyond training (aśaikṣa), unwholesome karma is exhausted, but the remaining wholesome and indeterminate karma remains. 3. Residue of the truth of suffering. 4. Residue of the truth of the origin. 5. Residue of the truth of cessation. 6. Residue of the truth of the path. Therefore the Śrīmālādevī-sūtra says: "There remains birth that is not yet exhausted, so there will be rebirth. There remains pure conduct that is not accomplished, so affairs are not pure. Affairs are not ultimate, so there will be tasks to be done. Because that is not crossed over, there will be things to be abandoned." Respectively, suffering, cessation, path, and origin—that is, the uncreated four noble truths. In view of the indeterminate lineage, there remains that which is not fully understood and should be cultivated and abandoned, etc., but not in view of the determinate lineage. 7. Residue of nominal and real: because the response and transformation \[bodies\] are nominal. > — English (machine translation) (machine translation) - [Previous: 2.420](https://indike.org/pramana/in.bauddha.taisho.1788.2.420) - [Next: 2.422](https://indike.org/pramana/in.bauddha.taisho.1788.2.422) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1788.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.2.421) — English, machine translation ## Linked texts (1) - [སྐུ་གསུམ་འགྲེལ་པ](https://indike.org/pramana/in.bauddha.sanskrit.darsana.madhyamaka.kayatravrtti*bo.19) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.2.421](https://indike.org/pramana/in.bauddha.taisho.1788.2.421) · Pramāṇa