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# 金光明最勝王經疏 3.15

金光明最勝王經疏 3.15

- **Language:** Classical Chinese

### [3.15](https://indike.org/pramana/in.bauddha.taisho.1788.3.15)

贊曰：下別釋也。三身為三：初明化中，初辨常、後無常。此辨常也。化身八相但舉一相，謂轉法輪。或此望生令得利益為轉法輪。所現諸相皆名轉法輪，咸令所化有情益故。隨生住處及隨應化處各各有多，名為處處隨緣。隨所化緣方便、隨能化方便，十二種方便等相續不斷，是故說常即相續常，如常受樂、常施食等。

> Commentary: Below is the distinctive explanation. The three bodies form three \[sections\]: first, in explaining the nirmāṇa, first permanence is distinguished and then impermanence. Here permanence is distinguished. Of the eight aspects of the nirmāṇakāya, only one aspect is mentioned, namely turning the wheel of the Dharma. Alternatively, this regards turning the wheel of the Dharma as benefiting sentient beings; all manifested marks are called turning the wheel of the Dharma, for they all benefit the sentient beings to be transformed. In accordance with the dwelling places of beings and in accordance with the places where transformations should take place, each has multiplicity, which is called 'in all places according to conditions.' The skillful means in accordance with the conditions of those to be transformed and the skillful means in accordance with the transformer—the twelve kinds of skillful means and so forth—continue without interruption; therefore speaking of permanence refers to continuity permanence, like constantly experiencing pleasure or constantly giving food.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.3.15) — English, machine translation

## Linked texts (1)

- [སྐུ་གསུམ་འགྲེལ་པ](https://indike.org/pramana/in.bauddha.sanskrit.darsana.madhyamaka.kayatravrtti*bo.26) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.3.15](https://indike.org/pramana/in.bauddha.taisho.1788.3.15) · Pramāṇa
