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# 金光明最勝王經疏 3.27

金光明最勝王經疏 3.27

- **Language:** Classical Chinese

### [3.27](https://indike.org/pramana/in.bauddha.taisho.1788.3.27)

贊曰：辨法身常。初辨常、後釋難。初中，初標無異相、次正釋常。初也。唯就如如名為法身，云非行法無生滅異相。又釋如，下云「法身者二無所顯。」二無者，非有非無四種二相。又非行法者，非煩惱有為有漏行法能證，無分別智亦法身故。

> The commentary says: This explains the permanence of the Dharma-body. First it explains permanence, and afterwards resolves objections. In the first \[part\], first it marks \[the point\] of having no differentiating characteristics, and next it directly explains permanence. This is the first. Taking only tathatā as the Dharma-body, it says that it is not a conditioned phenomenon and has no differentiating characteristics of arising and ceasing. Again, explaining tathatā, below it says: "The Dharma-body is that which is manifested by the two non-existences." "The two non-existences" refers to the four kinds of dual characteristics, such as neither existing nor non-existing. Furthermore, "not a conditioned phenomenon" means that it cannot be realized by conditioned, contaminated phenomena associated with afflictions, because non-conceptual wisdom is also the Dharma-body.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.3.27) — English, machine translation

## Linked texts (1)

- [སྐུ་གསུམ་འགྲེལ་པ](https://indike.org/pramana/in.bauddha.sanskrit.darsana.madhyamaka.kayatravrtti*bo.28) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.3.27](https://indike.org/pramana/in.bauddha.taisho.1788.3.27) · Pramāṇa
