[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 3.612 # 金光明最勝王經疏 3.612 金光明最勝王經疏 3.612 - **Language:** Classical Chinese ### [3.612](https://indike.org/pramana/in.bauddha.taisho.1788.3.612) 下如來為答。分三：初令修行、次教儀軌、後正教勸請。令修行中，初舉所求果、後令起行。修二乘道者令生遍智，有法不知，智非無上故。又為成就彼二乘故。亦應說學人天之法，即是三乘方便所修，故不別說。 > Next is the Tathāgata's reply. It is divided into three: first, instructing them to cultivate practice; second, teaching the ritual decorum; third, properly teaching entreaty. In instructing them to cultivate practice, he first presents the fruit sought, and then has them undertake practice. Cultivating the path of the two vehicles causes the generation of omniscient knowledge, for if there were dharmas unknown, one's knowledge would not be unsurpassed. Furthermore, it is for the sake of bringing those of the two vehicles to maturity. One should also speak of learning the dharmas of humans and devas, which are cultivated as upāya for the three vehicles; hence they are not stated separately. > — English (machine translation) (machine translation) - [Previous: 3.611](https://indike.org/pramana/in.bauddha.taisho.1788.3.611) - [Next: 3.613](https://indike.org/pramana/in.bauddha.taisho.1788.3.613) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1788.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.3.612) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.3.612](https://indike.org/pramana/in.bauddha.taisho.1788.3.612) · Pramāṇa