[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 3.71 # 金光明最勝王經疏 3.71 金光明最勝王經疏 3.71 - **Language:** Classical Chinese ### [3.71](https://indike.org/pramana/in.bauddha.taisho.1788.3.71) 贊曰：下釋也。初釋器異熟果、二「依於此身」下釋因緣，即增上果。三「不退地心」已下明士用果。四「善男子如是法身」已下明離繫果。其境界者，總此諸法。差別十者，是此五果差別之義。此即初也。若了此義者，初總勸信也。是身即是大乘，為增上力得大乘果，故名大乘。是如來性者，即依此身所修諸善，漸漸增長為如來性。又未現起諸無漏種及真如體為如來性，事性理性俱名佛性。是如來藏，即異熟果識。《楞伽經》中說「阿梨耶識者，名空如來藏，具足熏習無漏法故，名不空如來藏。有漏第八虛妄故名空。識中無漏諸種子體，云不空如來藏，離虛妄故。」言具足者，即具足有有漏無漏二種子故。 > Commentary: The following is an explanation. First, it explains the maturation fruit as a receptacle; second, from 'relying on this body' onward, it explains the causal condition, namely the sovereign fruit (adhipatiphala); third, from 'the mind of the non-retrogressing ground' onward, it clarifies the fruit of human effort (puruṣakāraphala); fourth, from 'Good son, this dharma body' onward, it clarifies the fruit of separation from bonds (visamyogaphala). As for the sphere of objects, it encompasses all these dharmas. The ten distinct fruits are the distinctions among these five fruits. This, then, is the first. > > 'One who understands this meaning' is, to begin with, an overarching exhortation to faith. 'This body is the Great Vehicle': because it serves as the sovereign power through which the fruit of the Great Vehicle is attained, it is called the Great Vehicle. 'Is the nature of the Tathāgata': through the various roots of goodness cultivated relying on this body, which gradually increase and grow, it becomes the nature of the Tathāgata. Moreover, the untranspired untainted seeds and the substance of tathatā constitute the nature of the Tathāgata; both phenomenal nature and ontological nature are called the Buddha-nature. 'Is the tathāgatagarbha': this is the consciousness of the maturation fruit. The Laṅkāvatārasūtra states: 'The ālaya-consciousness is called the empty tathāgatagarbha; because it is fully endowed with the perfuming of untainted dharmas, it is called the non-empty tathāgatagarbha. Because the tainted eighth \[consciousness\] is deceptive, it is called empty. The substance of the various untainted seeds within the consciousness is called the non-empty tathāgatagarbha, because it is free from deception.' To say 'fully endowed' means it is fully endowed with both tainted and untainted seeds. > — English (machine translation) (machine translation) - [Previous: 3.70](https://indike.org/pramana/in.bauddha.taisho.1788.3.70) - [Next: 3.72](https://indike.org/pramana/in.bauddha.taisho.1788.3.72) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1788.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.3.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.3.71](https://indike.org/pramana/in.bauddha.taisho.1788.3.71) · Pramāṇa