[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 4.34 # 金光明最勝王經疏 4.34 金光明最勝王經疏 4.34 - **Language:** Classical Chinese ### [4.34](https://indike.org/pramana/in.bauddha.taisho.1788.4.34) 下釋。初不可取說、後「以不可得故」下釋甚深義何可得知。初中有三：初釋、次徵、後通。此釋。初三世，明真如菩提體。次心亦如是，能證。前言心是第一義心、後言心是緣心。眾生亦如是，明人空。於中二相實不可得，合說二我俱不可得。同《文殊問菩提心經》依遍計故。 > Below is the explanation. First, they cannot be grasped or spoken of; afterwards, from "Because they cannot be apprehended..." onward, it explains how the profound meaning can be known. Within the first there are three parts: first the explanation, next the query, and afterwards the resolution. This is the explanation. First, the three periods of time clarify the essence of bodhi as tathatā. Next, "the mind is also like this" is that which realizes. Earlier, "mind" was the mind of the ultimate truth; later, "mind" is the mind of conditioning factors. "Sentient beings are also like this" clarifies the emptiness of persons. "Within them the two characteristics are truly unapprehensible" explains collectively that the two selves are both unapprehensible. This is the same as the \*Mañjuśrī-paripṛcchā-bodhicitta-sūtra\*, relying upon the imaginary \[nature\]. > — English (machine translation) (machine translation) - [Previous: 4.33](https://indike.org/pramana/in.bauddha.taisho.1788.4.33) - [Next: 4.35](https://indike.org/pramana/in.bauddha.taisho.1788.4.35) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1788.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.34](https://indike.org/pramana/in.bauddha.taisho.1788.4.34) · Pramāṇa