[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 4.38 # 金光明最勝王經疏 4.38 金光明最勝王經疏 4.38 - **Language:** Classical Chinese ### [4.38](https://indike.org/pramana/in.bauddha.taisho.1788.4.38) 下第三通也。初總、次別。此總。以一切法皆無生故空。《掌珍論》云「無為無有實，不起似空華。」無為無有實，是宗。不起故，因。起者生。似空華者，喻。以本不生，故體非有。《解深密經》依三無性說一切法無生無滅本來寂靜。 > Below is the third, the resolution. First general, next specific. This is general. Because all dharmas are without arising, they are empty. The \*Karatala-ratna\* says: "The unconditioned has no reality; not arising, it resembles flowers in the sky." "The unconditioned has no reality" is the thesis. "Because of not arising" is the reason; "arising" means being produced. "Resembles flowers in the sky" is the metaphor. Because they do not arise originally, their essence is non-existent. The \*Saṃdhinirmocana-sūtra\*, relying upon the three naturelessnesses, states that all dharmas are unarisen, unceasing, and originally tranquil. > — English (machine translation) (machine translation) - [Previous: 4.37](https://indike.org/pramana/in.bauddha.taisho.1788.4.37) - [Next: 4.39](https://indike.org/pramana/in.bauddha.taisho.1788.4.39) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1788.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.38](https://indike.org/pramana/in.bauddha.taisho.1788.4.38) · Pramāṇa