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# 金光明最勝王經疏 4.42

金光明最勝王經疏 4.42

- **Language:** Classical Chinese

### [4.42](https://indike.org/pramana/in.bauddha.taisho.1788.4.42)

雙約二執明。眾生不可得，生執無。眾生名不可得，法執無。天親《般若論》云「假名及陰事，如來離彼相。諸佛無彼二，以見實法故。」此意假名名無實，法空假。陰事，生空假。通二處。

> This is clarified in terms of both attachments together. "Sentient beings cannot be apprehended": attachment to persons is absent. "The name of sentient beings cannot be apprehended": attachment to dharmas is absent. Vasubandhu's \*Prajñāpāramitā-śāstra\* says: "Provisional names and the matter of the skandhas—the Tathāgata is free from their marks. All buddhas are without those two, because they see the true dharma." This means that provisional names lack reality, being provisional within the emptiness of dharmas. The matter of the skandhas is provisional within the emptiness of persons. It applies to both places.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.42](https://indike.org/pramana/in.bauddha.taisho.1788.4.42) · Pramāṇa
