[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788) › 4.54 # 金光明最勝王經疏 4.54 金光明最勝王經疏 4.54 - **Language:** Classical Chinese ### [4.54](https://indike.org/pramana/in.bauddha.taisho.1788.4.54) 譬如風輪等，有二譬：一風輪喻被甲精進，喻如風輪攝持世界。那羅延者，此云力勝，喻利樂攝善二種精進。喻攝善精進中，復有無下、無退、無足。由勇壯故不自卑屈，無下；作事速疾，無足；由力多故作事無退。如次喻無下、無足、無退三種精進故。喻攝善精進，故《唯識論》云「即經所說有勢、有勤、有勇、堅猛、不捨善軛。」初一是被甲，餘四是攝善。或可速疾喻利精進以大悲為本，修勤利生速疾而化。或可總相，不必別配，《莊嚴論》中喻如金剛勇猛堅牢不可壞故。準此有二：一勇猛喻神、二金剛喻杵。所行精進如彼金剛杵堅牢不壞，能行之人如執金剛神勇猛不退。或但喻神，金剛之身不可壞故。 > "Just as the wind mandala and so forth" contains two metaphors: first, the wind mandala illustrates saṃnāhavīrya, like the wind mandala supporting and upholding the world. "Nārāyaṇa" is translated here as "superior strength"; it illustrates the two kinds of vīrya: sattvārthakriyā and kuśaladharmasaṃgrāhaka. Within the metaphor for kuśaladharmasaṃgrāhaka vīrya, there are further: without inferiority, without retrogression, and without satisfaction. By being brave and robust, one does not demean or humble oneself, which is "without inferiority"; performing tasks swiftly is "without satisfaction"; by having abundant strength, one does not regress in performing tasks. These respectively illustrate the three kinds of vīrya: without inferiority, without satisfaction, and without retrogression. Because it illustrates kuśaladharmasaṃgrāhaka vīrya, the \*Vijñaptimātratāsiddhi\* says: "Namely, as the sūtras state, having power, having diligence, having courage, being steadfast, and not casting off the yoke of the wholesome." The first is saṃnāha; the other four are saṃgrāhaka. Alternatively, "swift" illustrates the vīrya of benefiting \[others\], which takes mahākaruṇā as its root, cultivating diligence to benefit sentient beings and swiftly transforming them. Or it may be an overall characterization not necessarily correlated individually. In the \*Sūtrālaṅkāra\*, it is compared to a vajra, being brave, firm, and indestructible. According to this there are two: first, "brave" illustrates the deity; second, "vajra" illustrates the pestle (scepter). The vīrya practiced is firm and indestructible like that vajra pestle, and the practitioner is brave and non-retrogressing like the vajra-holding deity. Or it may merely illustrate the deity, because the vajra body is indestructible. > — English (machine translation) (machine translation) - [Previous: 4.53](https://indike.org/pramana/in.bauddha.taisho.1788.4.53) - [Next: 4.55](https://indike.org/pramana/in.bauddha.taisho.1788.4.55) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1788.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.54](https://indike.org/pramana/in.bauddha.taisho.1788.4.54) · Pramāṇa