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# 金光明最勝王經疏 4.66

金光明最勝王經疏 4.66

- **Language:** Classical Chinese

### [4.66](https://indike.org/pramana/in.bauddha.taisho.1788.4.66)

喻發修力心。文三如前。喻中，一輪王喻。二主兵臣寶喻。王總喻發大菩提心，臣別喻於發行力心。有二種力：一思擇力、二修習力。如主兵臣所須四兵隨自意自在，如思擇力。亦隨王意自在，如修習力。四兵二用：一廓境土、二安眾生。「此心」下法合。由力波羅蜜，一能嚴土、二廣利生。無量功德通此二處，無量功德莊嚴土、無量功德以廣利生。結文可知。

> \[This\] illustrates the mind of cultivating power (bala). As before, the text has three parts. Within the metaphors, first is the metaphor of the wheel-turning king; second is the metaphor of the martial-minister jewel. The king generally illustrates the generation of the mind of great bodhi, while the minister specifically illustrates the generation of the mind of practicing power. There are two kinds of power: first, the power of reflective discernment; second, the power of cultivation. Just as the fourfold army needed by the martial minister responds to his own will with mastery, this is like the power of reflective discernment; that it also accords with the king's will with mastery is like the power of cultivation. The fourfold army has two functions: first, expanding the realm's territory; second, pacifying sentient beings. From “this mind” downward is the doctrinal correlation. By means of the power pāramitā, first, one can adorn the realm, and second, extensively benefit beings. Immeasurable merits pertain to both places: with immeasurable merits one adorns the land, and with immeasurable merits one extensively benefits living beings. The concluding text is self-evident.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.66](https://indike.org/pramana/in.bauddha.taisho.1788.4.66) · Pramāṇa
