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# 金光明最勝王經疏 4.76

金光明最勝王經疏 4.76

- **Language:** Classical Chinese

### [4.76](https://indike.org/pramana/in.bauddha.taisho.1788.4.76)

忍即有三：一耐怨害忍、二安受苦忍、三諦察法忍。言能伏貪瞋煩惱，是耐怨害忍。由不惜身命等，是安受苦忍。以精進為體，能行苦行不求安息。三思往昔被他害等，思自往業忍彼不瞋，復由慈悲而為攝受，故忍不瞋。此二即是耐怨害忍因。因有五種：一唯法想、二有苦想、三無常想、四親屬想、五攝受想，此且舉二五。為甚深法者，諦察法忍，以慧為性。

> Patience has three kinds: first, patience enduring enmity and harm; second, patience calmly bearing suffering; third, patience discerning phenomena. Saying that one can subdue the afflictions of greed and anger is the patience enduring enmity and harm. Because one does not spare bodily life and the like, this is the patience calmly bearing suffering; it takes vigor as its essence, being able to engage in ascetic practices without seeking rest. Third, reflecting on being harmed by others in past lives and the like, one reflects on one's own past karma and endures them without anger; furthermore, through love and compassion one gathers them in, and thus endures without anger. These two are the causes of the patience enduring enmity and harm. There are five kinds of causes: 1. the conception of mere phenomena; 2. the conception of possessing suffering; 3. the conception of impermanence; 4. the conception of kin; 5. the conception of gathering in. Here it provisionally adduces two of them. As for the profound Dharma, this is the patience discerning phenomena, taking wisdom as its nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.76) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.76](https://indike.org/pramana/in.bauddha.taisho.1788.4.76) · Pramāṇa
