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# 金光明最勝王經疏 4.78

金光明最勝王經疏 4.78

- **Language:** Classical Chinese

### [4.78](https://indike.org/pramana/in.bauddha.taisho.1788.4.78)

精進中，一與諸煩惱不樂共住者，精進有三：一被鉀、二攝善、三利樂有情，此即第一被鉀精進。最初發心起猛利樂，欲翻諸煩惱，如被鉀。二福德未具不受安樂者，攝善之中有其四種，加行、無下、無退、無足。此無退精進，於未得中能進求故，不息受樂。三於諸難行不生厭心，無足精進。四者與慈悲俱，攝受利益眾生方便，成就一切故，是利樂有情精進。五願求不退地者，是攝善中無下精進，不自輕蔑能求上位故。

> Within vigor, first, as for “not delighting in dwelling together with afflictions,” vigor has three types: first, armor-like vigor (saṃnāhavīrya); second, vigor gathering wholesome qualities (kuśaladharmasaṃgrāhaka); third, vigor benefiting and gladdening sentient beings (sattvārthakriyā). This is the first, armor-like vigor. At the initial generation of the mind, one gives rise to fierce aspiration, desiring to overthrow all afflictions, like putting on armor. Second, as for “not accepting comfort and ease when merit is not yet complete,” within gathering wholesome qualities there are four kinds: energetic, unyielding, non-regressing, and insatiable. This is non-regressing vigor, because in what has not yet been attained one can advance and seek without stopping to enjoy ease. Third, “not giving rise to weariness in difficult practices” is insatiable vigor. Fourth, being accompanied by love and compassion, through upāya of gathering in and benefiting sentient beings to accomplish all, is vigor benefiting and gladdening sentient beings. Fifth, “vowing and seeking the irreversible stage” is unyielding vigor within gathering wholesome qualities, because one does not slight oneself and is able to seek the superior stage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1788~en-mt.4.78) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1788.4.78](https://indike.org/pramana/in.bauddha.taisho.1788.4.78) · Pramāṇa
