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# 楞伽阿跋多羅寶經註解 1.441

楞伽阿跋多羅寶經註解 1.441

- **Language:** Classical Chinese

### [1.441](https://indike.org/pramana/in.bauddha.taisho.1789.1.441)

此明真妄滅不滅所以也。上言轉識滅、藏識不滅，已顯其非異非不異，猶恐大慧未達深意，故復告云「真相不滅，但業相滅。」蓋真是不變之性，本離生滅；業是無明虛妄之相，故有生滅。既反妄歸真，則妄滅而真不滅也。真若有滅，何異外道斷見論議？論議即戲論，謂外道不實言教也。

> This explains the reason why the real and the false perish or do not perish. It was previously stated that the evolving consciousnesses perish while the storehouse consciousness does not perish, which has already shown that they are neither different nor not different; yet fearing that Mahāmati had not grasped this profound meaning, \[the Buddha\] again declared: "The true nature does not perish; only the karmic marks perish." For the real is an unchanging nature, originally free from arising and perishing; karma is the illusory mark of ignorance, and therefore has arising and perishing. Since one has turned away from the false and returned to the real, the false perishes while the real does not perish. If the real were to perish, how would that differ from the annihilationist doctrines of the tīrthikas? "Doctrines" refers to frivolous discourse (prapañca)—that is, the untrue verbal teachings of the tīrthikas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.441) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.2.3) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.1.14) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.441](https://indike.org/pramana/in.bauddha.taisho.1789.1.441) · Pramāṇa
