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# 楞伽阿跋多羅寶經註解 1.534

楞伽阿跋多羅寶經註解 1.534

- **Language:** Classical Chinese

### [1.534](https://indike.org/pramana/in.bauddha.taisho.1789.1.534)

言說別施行等者，謂對機施設言教，非實在於言教，以其真實本離名字，所以分別者為應初業，初業謂初發心人也。若有真實心者，則示真實之法，令其修行及其悟真實之處，則能覺所覺俱遣，況言說乎？

> Regarding "Spoken words are deployed distinctly" and so forth: this means that the verbal teachings are established in response to capacities, and reality does not reside in the verbal teachings. Because reality is fundamentally free from words and names, that discriminations are made is to respond to beginners—"beginners" refers to those who have newly resolved their minds \[on bodhi\]. If there are those with minds of reality, then one reveals the teaching of reality to them, causing them to practice; and when they awaken to reality, then both that which is cognized and that which cognizes are dismissed, how much more so spoken words?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.534) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.534](https://indike.org/pramana/in.bauddha.taisho.1789.1.534) · Pramāṇa
