[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 1.589 # 楞伽阿跋多羅寶經註解 1.589 楞伽阿跋多羅寶經註解 1.589 - **Language:** Classical Chinese ### [1.589](https://indike.org/pramana/in.bauddha.taisho.1789.1.589) 上勉菩薩修自覺聖，智既有大小不同，故出聲聞所證之相，有二種異：自覺聖差別相者，所證之理也；性妄想自性計著相者，執教起見也。雖同是聲聞，得失永異。無常、苦、空、無我者，聲聞所修析空之觀也。境界者，所空之境也。真諦者，真理也。離欲寂滅者，離三界愛欲，入無餘涅槃也。息滅五陰，十八界，十二入自相、共相、自共相，即總別相也。外不壞相如實知者，謂聲聞不能如實了知生死相即涅槃相，故以為外也，以必得寂滅而後心止，心既止寂，故得禪定乃至正受解脫。不離習氣等者，所破煩惱有正有習，但能斷正，離分段生死；未能斷習，猶有變易生死。分段者，三界內支形分段生死也。變易者，方便土因移果易生死也。言不思議者，此變易生死非凡夫所能思議也。樂住者，謂聲聞樂住於真空涅槃也。 > Above, the Bodhisattva was encouraged to cultivate pratyātmāryajñāna; since wisdom has differences of great and small, the characteristics realized by śrāvakas are set forth, having two differences: 'the distinctive characteristics of attaining pratyātmāryajñāna' is the principle realized; 'the characteristics of grasping at the svabhāva of imagined natures' is giving rise to views through attachment to teaching. Although both are śrāvakas, their attainment and loss are forever different. Impermanence, suffering, emptiness, and non-self are the contemplation of analytical emptiness cultivated by śrāvakas. 'Realms' are the realms that are emptied. 'The truth of reality' is the true principle. 'Detachment from desire, tranquility and extinction' means leaving the desire and love of the three realms and entering nirvāṇa without remainder. 'Quieting' the svalakṣaṇa, sāmānyalakṣaṇa, and self-and-common marks of the five skandhas, eighteen dhātus, and twelve āyatanas refers to the general and particular characteristics. 'Knowing as it truly is the non-destruction of external characteristics' means that because the śrāvaka cannot truly know that the characteristics of saṃsāra are identical to the characteristics of nirvāṇa, they regard them as external; because they must attain tranquility and extinction before their minds cease, once their minds are tranquil and ceased, they attain dhyāna-meditation down to liberation in correct absorption. As for 'not being free from vāsanās' and so forth: among the afflictions overcome, there are primary ones and habitual tendencies; they are only able to sever the primary ones, escaping the birth and death of fragmented lifespans, but cannot sever the habitual tendencies, still undergoing the birth and death of transformation. 'Fragmented lifespans' refers to the bodily, piecemeal birth and death within the three realms. 'Transformation' refers to the birth and death in the land of expedient means where causes shift and fruits alter. Calling it 'inconceivable' means that this birth and death of transformation cannot be conceived by ordinary people. 'Dwelling in bliss' means that the śrāvaka delights in dwelling in the nirvāṇa of true emptiness. > — English (machine translation) (machine translation) - [Previous: 1.588](https://indike.org/pramana/in.bauddha.taisho.1789.1.588) - [Next: 1.590](https://indike.org/pramana/in.bauddha.taisho.1789.1.590) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1789.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.589) — English, machine translation ## Linked texts (2) - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.2.18) — Classical Tibetan - [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.2.8) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.589](https://indike.org/pramana/in.bauddha.taisho.1789.1.589) · Pramāṇa