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# 楞伽阿跋多羅寶經註解 1.607

楞伽阿跋多羅寶經註解 1.607

- **Language:** Classical Chinese

### [1.607](https://indike.org/pramana/in.bauddha.taisho.1789.1.607)

小乘畏懼生死，忻求涅槃，不知生死、涅槃差別之相皆是妄想，無有實性。此小乘智眼見未來根塵息滅，認為涅槃，豈真所謂自覺聖智所趣之境？亦非藏識所轉之涅槃也。言凡愚說有三乘者，謂生死即涅槃大乘之法非彼所知，為說小乘真空涅槃。心量無所有，即真空也。而又不知三世諸佛涅槃妙心，自心發現非別有也，妄計心外有法，起惑造業，輪轉生死也。

> The Hīnayāna dreads saṃsāra and joyfully seeks nirvāṇa, unaware that the differentiated lakṣaṇas of saṃsāra and nirvāṇa are all vikalpa, lacking true nature. This Hīnayāna eye of wisdom sees the future faculties and dusts cease and extinguish, and takes this to be nirvāṇa. How could this truly be the realm tended toward by pratyātmāryajñāna? Nor is it the nirvāṇa transformed from the ālayavijñāna. Saying that foolish common mortals speak of the three vehicles means: because the Mahāyāna Dharma that saṃsāra is itself nirvāṇa is not known to them, the true emptiness nirvāṇa of the Hīnayāna is spoken for them. The scope of mind having nothing whatsoever is precisely true emptiness. Yet, not knowing that the wondrous mind of nirvāṇa of all Buddhas of the three periods is the manifestation of their own mind and nothing else, they falsely construct dharmas outside the mind, give rise to delusion, create karma, and revolve in saṃsāra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.607) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.2.22) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.2.11) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.607](https://indike.org/pramana/in.bauddha.taisho.1789.1.607) · Pramāṇa
