[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 1.613 # 楞伽阿跋多羅寶經註解 1.613 楞伽阿跋多羅寶經註解 1.613 - **Language:** Classical Chinese ### [1.613](https://indike.org/pramana/in.bauddha.taisho.1789.1.613) 聲聞厭苦心切，急於取證，故聞說四諦知苦、斷集、慕滅、修道之時，則身心悅豫。陰界入自共相雖開合不同，即是苦諦。相智者，四諦之總相智也。聲聞根鈍，樂修此智，不修緣起發悟之相者。緣即十二因緣，乃緣覺所修而發悟者，而聲聞不樂修也。聲聞以無間三昧見第八辟支佛地，斷現行見思煩惱，未斷無明別惑。言習煩惱者，即無明也。以故未能超越變易生死，但能超越分段生死苦海耳。師子吼，即無畏說也，謂至八地說言「我生已盡斷苦集也，梵行已立，不受後有，修道證滅也。」皆實不虛，故云如實知也。修習人無我乃至得涅槃覺，謂空人執而得涅槃，證真空也。 > Śrāvakas have a sharp disgust for suffering and are urgent to attain realisation; therefore, upon hearing the four truths taught—knowing suffering, cutting off its accumulation, admiring cessation, and cultivating the path—their bodies and minds are delighted. Although the svalakṣaṇas and sāmānyalakṣaṇas of the skandhas, dhātus, and āyatanas differ in expansion and contraction, they are simply the truth of suffering. 'Knowledge of lakṣaṇas' is the knowledge of the general lakṣaṇa of the four truths. Śrāvakas have dull faculties and delight in cultivating this knowledge; 'not cultivating the lakṣaṇa of awakening through dependent origination': 'conditions' refers to the twelve links of dependent origination, which are cultivated by pratyekabuddhas to awaken, yet śrāvakas take no pleasure in cultivating them. The śrāvaka, through uninterrupted samādhi, sees the eighth stage of the pratyekabuddha, cutting off active afflictions of view and thought, but not yet cutting off the distinct delusion of ignorance. Stating 'habitual afflictions' refers precisely to ignorance. For this reason they have not yet been able to transcend the saṃsāra of inconceivable transformation, but can only transcend the bitter ocean of the saṃsāra of fragmented karmic lifespans. The lion's roar is fearless speech, meaning that upon reaching the eighth stage they say, 'My births are exhausted'—cutting off suffering and accumulation; 'the holy life is established, and I will not experience further existence'—cultivating the path and realising cessation. These are all real and not false, hence it is said that they 'know in accordance with reality'. Cultivating the selflessness of persons up to attaining the awakening of nirvāṇa means emptying the attachment to a person and attaining nirvāṇa, realising true emptiness. > — English (machine translation) (machine translation) - [Previous: 1.612](https://indike.org/pramana/in.bauddha.taisho.1789.1.612) - [Next: 1.614](https://indike.org/pramana/in.bauddha.taisho.1789.1.614) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1789.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.613) — English, machine translation ## Linked texts (3) - [འཕགས་པ་འཇམ་དཔལ་གྱི་མཚན་ཡང་དག་པར་བརྗོད་པའི་རྒྱ་ཆེར་བཤད་པ](https://indike.org/pramana/in.bauddha.sanskrit.tantra.yoga.namasamgiti.tika.manjusrinamasamgititika-d2534*bo.303) — Classical Tibetan - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.2.23) — Classical Tibetan - [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.2.13) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.613](https://indike.org/pramana/in.bauddha.taisho.1789.1.613) · Pramāṇa