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# 楞伽阿跋多羅寶經註解 1.653

楞伽阿跋多羅寶經註解 1.653

- **Language:** Classical Chinese

### [1.653](https://indike.org/pramana/in.bauddha.taisho.1789.1.653)

法無我智從實法直示，謂覺知陰界入相是妄計性。如陰界入等者，例前人無我觀，離我我所，但由陰等積聚、業愛纏縛互為緣起，推其自性了不可得，故曰「無動搖」。動搖，即造作也。《入楞伽》云：「無能作者，既無能作，安有所作諸法？故云離自共相。」然此虛妄之相是凡夫妄想分別，非諸聖賢。既了法法本空，尚何妄想之有哉？故曰「自性離」也。離非遠離，即達其性亡耳。

> The wisdom of the selflessness of dharmas is directly shown through real dharmas, meaning awakening to the fact that the characteristics of the aggregates, elements, and sense bases are parikalpita-svabhāva. 'Just as the aggregates, elements, etc.' follows the previous contemplation of the selflessness of persons: free from self and what belongs to self, merely through the accumulation of aggregates and so on and the bondage of karma and craving arising dependently on one another; if one examines their svabhāva, it cannot be found at all, hence it says 'without motion.' 'Motion' is just agency (fabrication). The Ru Lengqie says: 'There is no agent; since there is no agent, how could there be dharmas that are made? Therefore it says: free from svalakṣaṇa and sāmānyalakṣaṇa.' Yet these false characteristics are the vikalpa-discriminations of ordinary people, not of the noble ones. Once one has realized that each and every dharma is fundamentally empty, what vikalpa could there still be? Hence it says 'free from svabhāva.' 'Free' is not distancing oneself; it is just realizing that their nature is nonexistent.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.1.653) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.2.18) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.1.653](https://indike.org/pramana/in.bauddha.taisho.1789.1.653) · Pramāṇa
