[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 2.212 # 楞伽阿跋多羅寶經註解 2.212 楞伽阿跋多羅寶經註解 2.212 - **Language:** Classical Chinese ### [2.212](https://indike.org/pramana/in.bauddha.taisho.1789.2.212) 言三結者，見惑也。因斷此見離貪、瞋、癡。此三者，即見惑中之思惑也。言二過者，身見本也，諸結末也，本既不除，末何由滅？貪有多種，特言愛樂女人，舉其重者言之，初果人得三昧勝樂能斷此欲。雖離於有，猶著於空，故云非趣涅槃貪斷也。 > The "three fetters" are the afflictions of view. Because of severing these views, one leaves behind greed, anger, and delusion. These three are the afflictions of thought within the afflictions of view. The "two errors": view of the body is the root, and the various fetters are the branches; if the root is not eliminated, how can the branches be extinguished? There are many kinds of greed; by specially mentioning craving and delighting in women, it cites the gravest among them. A person of the first fruit attains the superior bliss of samādhi and is able to sever this desire. Although they are free from existence, they are still attached to emptiness; hence it says: "the greed to proceed toward nirvāṇa is not severed." > — English (machine translation) (machine translation) - [Previous: 2.211](https://indike.org/pramana/in.bauddha.taisho.1789.2.211) - [Next: 2.213](https://indike.org/pramana/in.bauddha.taisho.1789.2.213) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1789.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.2.212) — English, machine translation ## Linked texts (1) - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.4.12) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.2.212](https://indike.org/pramana/in.bauddha.taisho.1789.2.212) · Pramāṇa