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# 楞伽阿跋多羅寶經註解 2.227

楞伽阿跋多羅寶經註解 2.227

- **Language:** Classical Chinese

### [2.227](https://indike.org/pramana/in.bauddha.taisho.1789.2.227)

分別四句之相如前。言四句離者，是不著於妄計也。若墮四句計中，非所以覺性自性。今皆求之叵得，則離彼四句，復乎本性，是名一切法。以此四句觀一切法，無情不離、無性不顯，故結勸云「應當修學」。

> The characteristics of the discrimination of the four propositions are as previously explained. Saying "being free from the four propositions" means not being attached to false conceptions. If one falls into the conceptions of the four propositions, this is not the way to awaken to the nature and self-nature. Now, when everything is sought and cannot be obtained, one is free from those four propositions and returns to the fundamental nature; this is called all dharmas. Contemplating all dharmas through these four propositions, there is no sentiment that is not departed from, and no nature that is not revealed; hence the concluding exhortation says: "should be cultivated and studied."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.2.227) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.2.227](https://indike.org/pramana/in.bauddha.taisho.1789.2.227) · Pramāṇa
