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# 楞伽阿跋多羅寶經註解 2.44

楞伽阿跋多羅寶經註解 2.44

- **Language:** Classical Chinese

### [2.44](https://indike.org/pramana/in.bauddha.taisho.1789.2.44)

一切都無生者，言一切法漸次與頓俱不生也。既云不生，豈有滅乎？但以本迷而起生滅之想耳。非遮滅復生者，佛之所以說無生滅者，非謂實無生滅緣起，為斷凡愚妄計作如是說，若究其本性，何生何滅？但無始習惑迷轉，遂有三界生滅。三有者，即三界也。

> "Nothing arises at all" means that all dharmas arise neither gradually nor instantaneously. Since it is said that they do not arise, how could there be ceasing? It is merely because of fundamental delusion that thoughts of arising and ceasing occur. As for "it is not that ceasing is denied and then there is re-arising," the reason the Buddha speaks of no arising or ceasing is not to say that there is really no conditioned arising of arising and ceasing; he speaks thus in order to sever the false constructions of ordinary fools. If one investigates their original nature, what arising or ceasing is there? It is merely that through the revolving delusion of beginningless habitual tendencies, there comes to be arising and ceasing in the three realms. "The three realms of existence" are precisely the three realms.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.2.44) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.3.14) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.3.8) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.2.44](https://indike.org/pramana/in.bauddha.taisho.1789.2.44) · Pramāṇa
