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# 楞伽阿跋多羅寶經註解 2.50

楞伽阿跋多羅寶經註解 2.50

- **Language:** Classical Chinese

### [2.50](https://indike.org/pramana/in.bauddha.taisho.1789.2.50)

真實理上離言說相，一尚叵得，豈有四哉？如來說此四者，以言遣言，雖說第一義心，亦當離著，況此四種皆說眾生妄想也。相言說者，謂從自心所現妄想色相，分別自相、共相而生也。夢言說者，謂憶念所歷境界，形於夢寐而有言說，然覺已無實境界，故云無性也。過妄想計著言說者，謂昔有怨讐曾害於我，後時憶念而生憤恨之言也。無始妄想言說者，謂從無始戲論妄執習氣所生也。若能離此四種妄想言說，則顯一實妙理矣。

> In the true reality, the marks of speech are transcended; even one cannot be found, so how could there be four? The Tathāgata speaks of these four to discard speech by means of speech; though he speaks of the ultimate mind, one must also be free from attachment \[to it\], let alone these four kinds which all describe the discriminations of sentient beings. "Speech of marks" means arising from distinguishing svalakṣaṇa and sāmānyalakṣaṇa in the form-marks of discrimination appearing from one's own mind. "Speech of dreams" means having speech manifested in sleep from recollecting realms experienced, yet after awakening there is no real realm, which is why it is said to have "no inherent nature." "Speech clinging to past discriminations" means words of anger and resentment arising from later recollecting past enemies who once harmed oneself. "Speech of beginningless discrimination" means arising from the vāsanā of beginningless prapañca and false clinging. If one can leave behind these four kinds of discriminatory speech, then the one real, wondrous principle will be revealed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.2.50) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.3.9) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.2.50](https://indike.org/pramana/in.bauddha.taisho.1789.2.50) · Pramāṇa
