[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 2.87 # 楞伽阿跋多羅寶經註解 2.87 楞伽阿跋多羅寶經註解 2.87 - **Language:** Classical Chinese ### [2.87](https://indike.org/pramana/in.bauddha.taisho.1789.2.87) 「幻夢水樹影，垂髮熟時焰， 如是觀三有，究竟得解脫。 譬如渴鹿想，動轉迷亂心， 鹿想謂為水，而實無水事。 如是識種子，動轉見境界， 愚夫妄想生，如為翳所翳。 於無始生死，計著攝受性， 如逆楔出楔，捨離貪攝受。 如幻呪機發，浮雲、夢、電光， 觀是得解脫，永斷三相續。 於彼無有作，猶如焰虛空， 如是知諸法，則為無所知。 言教唯假名，彼亦無有相， 於彼起妄想，陰行如垂髮。 如畫、垂髮、幻　夢、揵闥婆城， 火輪、熱時焰，無而現眾生。 常無常、一異，俱不俱亦然， 無始過相續，愚夫癡妄想。 明鏡水淨眼，摩尼妙寶珠， 於中現眾色，而實無所有。 一切性顯現，如畫熟時焰， 種種眾色現，如夢無所有。」 > "Illusions, dreams, tree reflections in water, > Floating hairs, and the mirage in the heat of noon: > Contemplating the three realms of existence in this way, > One ultimately attains liberation. > Just like the thirsting deer's conception, > With its fluctuating, deluded mind, > Conceiving in its deer-mind that it is water, > When in truth there is no water. > Even so, the seeds of consciousness, > Fluctuating, see realms of objects; > The vikalpa of foolish people arises, > Just as one clouded by cataracts. > In beginningless saṃsāra, > Clinging to an entity to be apprehended, > Just as a reverse wedge drives out a wedge, > One renounces craving and grasping. > Like illusions, incantations, mechanisms, > Floating clouds, dreams, and flashes of lightning, > Contemplating these, one attains liberation, > Forever severing the three continuities. > In them there is nothing produced, > Just like a mirage or empty space; > Knowing all dharmas in this way, > One is then without anything known. > Verbal teachings are merely provisional designations; > They too have no characteristics; > Giving rise to vikalpa regarding them, > The functioning of the skandhas is like floating hairs. > Like paintings, floating hairs, illusions, > Dreams, a gandharvanagara, > A firebrand-wheel, or a mirage in the heat of noon, > Sentient beings appear where nothing exists. > Permanence and impermanence, identity and difference, > Both and neither are also like this: > A continuity of beginningless faults, > The foolish delusion and vikalpa of ordinary people. > In a bright mirror, clear water, or a pure eye, > Or a fine and wondrous maṇi gem, > All kinds of forms appear within them, > Yet in truth there is nothing at all. > All entities manifest, > Like a painting or a mirage in the heat of noon; > Various kinds of forms appear, > Yet like a dream there is nothing at all." > — English (machine translation) (machine translation) - [Previous: 2.86](https://indike.org/pramana/in.bauddha.taisho.1789.2.86) - [Next: 2.88](https://indike.org/pramana/in.bauddha.taisho.1789.2.88) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1789.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.2.87) — English, machine translation ## Linked texts (5) - [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791.4.107) — Classical Chinese - [大乘入楞伽經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*zh-siksananda.3.19) — Classical Chinese - [楞伽阿跋多羅寶經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*zh-gunabhadra.2.36) — Classical Chinese - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.3.22) — Classical Tibetan - [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.3.16) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.2.87](https://indike.org/pramana/in.bauddha.taisho.1789.2.87) · Pramāṇa