[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 3.11 # 楞伽阿跋多羅寶經註解 3.11 楞伽阿跋多羅寶經註解 3.11 - **Language:** Classical Chinese ### [3.11](https://indike.org/pramana/in.bauddha.taisho.1789.3.11) 初則從生死假入涅槃空，次則從涅槃空入建立假，猶是二邊。今入中道，所謂覺一切佛法等，言菩薩從八地已去，接入回向位中，了達諸佛自證法相即我自心，故云自得樂相也。言種類俱生者，《輔行》云：「了佛證法，即入中道，屬佛種類。」或謂千種萬類，非也。自既入中，所化之機亦成佛之種類，故云「俱生」。至此位中，智轉行融，名無行作。未入證道，但名意生，是為第三意生相也。此三種身相乃約位次別明。第二卷中言：「譬如意去速疾。」約處、願二義釋者，是通釋也。誡勸修學，如文可見。 > First, one enters the emptiness of nirvāṇa from the provisionality of birth and death; next, one enters provisional establishment from the emptiness of nirvāṇa; these are still the two extremes. Now one enters the Middle Way. What is called "awakening to all Buddha-dharmas," and so on, means that from the eighth stage onward, the bodhisattva is received into the stage of dedication, thoroughly penetrating that the marks of the dharmas personally realized by the Buddhas are none other than one's own mind, and hence it is called "the characteristics of self-attained bliss." Regarding "born together with its kind," the Fuxing says: "Penetrating the dharmas realized by the Buddha, one immediately enters the Middle Way, belonging to the Buddha's kind." Some say it means "a thousand kinds and ten thousand categories," which is incorrect. Since one has personally entered the middle, the faculties of those transformed also become of the Buddha's kind; hence it says "born together." Reaching this position, wisdom is transformed and practice is blended; this is called "free from purposive action." Before entering the path of realization, it is merely called "mind-made"; this is the characteristic of the third mind-made \[body\]. The characteristics of these three kinds of bodies are explained distinctively according to stages. In the second fascicle it states: "Just like the mind moves swiftly." That explanation according to the two meanings of place and vow was a general explanation. The admonition to train in and study them is clear from the text. > — English (machine translation) (machine translation) - [Previous: 3.10](https://indike.org/pramana/in.bauddha.taisho.1789.3.10) - [Next: 3.12](https://indike.org/pramana/in.bauddha.taisho.1789.3.12) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1789.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.3.11) — English, machine translation ## Linked texts (1) - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.4.26) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.3.11](https://indike.org/pramana/in.bauddha.taisho.1789.3.11) · Pramāṇa