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# 楞伽阿跋多羅寶經註解 3.215

楞伽阿跋多羅寶經註解 3.215

- **Language:** Classical Chinese

### [3.215](https://indike.org/pramana/in.bauddha.taisho.1789.3.215)

此段結斥文凡有五：言不成所成者，以其皆妄想故，雖計涅槃而不成涅槃，乃為智者所棄，一也。又曰「如是一切悉墮二邊」者，二也。又彼雖妄計生滅，而實彼法何曾生滅，三也。然彼所計皆是邪論，以正智觀之無所成立，四也。又以彼心想流動，乖涅槃性，是故無有得涅槃者，五也。以此辯之，足顯其妄矣。

> This section of concluding refutation has five points in all: First, 'unestablished as what is established' means that because they are all vikalpa, although they postulate nirvāṇa, it does not establish nirvāṇa, and thus is discarded by the wise. Second, it says 'all such people fall into the two extremes.' Third, although they falsely postulate arising and ceasing, in reality how could those dharmas ever arise or cease? Fourth, what they postulate are all perverse treatises; when examined with samyagjñāna, nothing is established. Fifth, because their thoughts fluctuate, departing from the nature of nirvāṇa, therefore none of them attains nirvāṇa. Distinguishing them by these points is sufficient to reveal their falsity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.3.215) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.6.20) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.3.215](https://indike.org/pramana/in.bauddha.taisho.1789.3.215) · Pramāṇa
