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# 楞伽阿跋多羅寶經註解 3.24

楞伽阿跋多羅寶經註解 3.24

- **Language:** Classical Chinese

### [3.24](https://indike.org/pramana/in.bauddha.taisho.1789.3.24)

不覺外自共相者，謂不知諸法自相、共相是自心現量，乃由迷於八識，唯存七識，指七識妄覺而為佛義，非三解脫無漏之行莫能斷之。無漏本善，而言惡者，亦順殺害義。能發此心，究竟斷除七識之佛，即出佛身血義也。《入楞伽》云：「斷彼八識身佛者，以九識為佛識，八識為菩薩識，以其體屬無明，此內五無間也。」自若男子下，總結。

> "Not being aware of the external svalakṣaṇa and sāmānyalakṣaṇa" means that not knowing that the svalakṣaṇa and sāmānyalakṣaṇa of dharmas are cittadṛśyamātra, being deluded about the eighth consciousness, one retains only the seven consciousnesses, designating the false awareness of the seven consciousnesses as the Buddha's meaning; and nothing other than the pure practices of the three liberations can sever them. The outflow-free (anāsrava) is fundamentally good, yet it is called "evil" here because it also accords with the meaning of killing. To be able to generate this mind and completely cut off the Buddhas of the seven consciousnesses is precisely the meaning of drawing blood from a Buddha's body. The Ru Lengqie says: "Cutting off that body of the eight consciousnesses as Buddha is because the ninth consciousness is taken as the Buddha-consciousness, and the eighth consciousness is taken as the bodhisattva-consciousness, since their essence belongs to ignorance. These are the internal five uninterrupted \[deeds\]." From "If a man..." downward is the conclusion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.3.24) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.4.27) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.3.24](https://indike.org/pramana/in.bauddha.taisho.1789.3.24) · Pramāṇa
