[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [楞伽阿跋多羅寶經註解](https://indike.org/pramana/in.bauddha.taisho.1789) › 3.26 # 楞伽阿跋多羅寶經註解 3.26 楞伽阿跋多羅寶經註解 3.26 - **Language:** Classical Chinese ### [3.26](https://indike.org/pramana/in.bauddha.taisho.1789.3.26) 外無間者，外以對內，蓋指前五無間為內也，以實造無間之業為外也。上說行五無間得證聖智，恐人謂實造無間之因亦不受惡報，故又說此。若聞外五無間事業報不差，則不生疑惑，故云「不墮愚癡」。言先所說者，謂於餘教中曾說無間，若作此無間業者必墮阿鼻，豈得三種解脫無間等法耶！除此已下，言權造者，權必引實，《入楞伽》云：「見其有造無間業者，為欲勸發令其改過，以神通力示同其事，尋即悔除，證於解脫，所謂行於非道、通達佛道。如調達、阿闍世王等是也。」無有下，言無有實造而不受無間報者。然實造者，未必永不得三解脫法，故曰除覺自心現量等。言若能了諸法唯心，內不見身、外不見財，離人法執，或於來世餘趣受生，遇善知識離分別過，皆得解脫。 > "External uninterrupted deeds": "external" is paired against "internal"; it refers to the former five uninterrupted deeds as internal, and the actual creation of uninterrupted karma as external. The preceding explanation said that performing the five uninterrupted deeds results in realizing noble wisdom, but fearing that people might think that actually creating the causes of the uninterrupted deeds also brings no evil retribution, this was spoken next. If one hears that with external five uninterrupted deeds cause and retribution never fail, one will not give rise to doubt; hence it says "will not fall into foolish delusion." "Spoken of previously" means that in other teachings uninterrupted deeds were spoken of, and if one commits these uninterrupted karmas, one will definitely fall into Avīci; how could one attain the dharma of immediate realization of the three kinds of liberation! From "Excepting this" downward, it discusses those performed expediently. Expediency necessarily guides the actual. The Ru Lengqie says: "Seeing someone commit uninterrupted karma, in order to encourage and inspire them to correct their errors, through spiritual power one manifests doing the same deeds, and immediately repents and removes them, realizing liberation—this is the so-called 'practicing non-paths to penetrate the Buddha-path.' Such were Devadatta, King Ajātaśatru, and the like." From "There is no case..." downward, it says there is no one who actually commits them without receiving the uninterrupted retribution. Yet those who actually commit them will not necessarily never attain the dharma of the three liberations; hence it says "unless one is aware of cittadṛśyamātra..." and so on. It means that if one can understand that all dharmas are mind-only, internally not seeing a body and externally not seeing wealth, free from grasping at persons and dharmas, or upon taking rebirth in other destinies in a future life encounters a good spiritual friend and is freed from the error of discrimination, all can attain liberation. > — English (machine translation) (machine translation) - [Previous: 3.25](https://indike.org/pramana/in.bauddha.taisho.1789.3.25) - [Next: 3.27](https://indike.org/pramana/in.bauddha.taisho.1789.3.27) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1789.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.3.26) — English, machine translation ## Linked texts (2) - [大乘入楞伽經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*zh-siksananda.4.12) — Classical Chinese - [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.4.27) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1789.3.26](https://indike.org/pramana/in.bauddha.taisho.1789.3.26) · Pramāṇa