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# 楞伽阿跋多羅寶經註解 3.50

楞伽阿跋多羅寶經註解 3.50

- **Language:** Classical Chinese

### [3.50](https://indike.org/pramana/in.bauddha.taisho.1789.3.50)

依有下是釋有相，謂實有世間因緣而生諸法，非不實有，實從有生。言非無有生者，謂能生因緣是有，此計無為有，故復告云：彼如是說者是外道無因論也。依無下是釋無相，謂先受三毒性已，而後妄計其性非性，非性即妄計為無。若不妄受三毒為有性者，則無所取。無取則性相本來寂靜，如佛與二乘不取三毒性，乃離有無之見也。

> From "rely on existence" downward explains the characteristic of existence, meaning that they claim there are truly worldly causes and conditions that produce all dharmas, that they are not unreal, and that they are truly produced from what exists. Saying "not produced from what does not exist" means they claim the generating causes and conditions are existent; this is grasping at nonexistence as existence. Therefore, he further tells him: those who speak thus hold the tīrthika doctrine of non-causality. From "rely on nonexistence" downward explains the characteristic of nonexistence, meaning that having first received the nature of the three poisons, they afterwards falsely conceptualize their nature as a non-entity; a non-entity means falsely conceptualizing it as nonexistent. If one does not falsely receive the three poisons as an existent nature, then there is nothing to grasp. When there is nothing to grasp, then nature and characteristics are originally tranquil. Just as the Buddha and the two vehicles do not grasp at the nature of the three poisons, they are thus free from the views of existence and nonexistence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.3.50) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.3.50](https://indike.org/pramana/in.bauddha.taisho.1789.3.50) · Pramāṇa
