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# 楞伽阿跋多羅寶經註解 4.13

楞伽阿跋多羅寶經註解 4.13

- **Language:** Classical Chinese

### [4.13](https://indike.org/pramana/in.bauddha.taisho.1789.4.13)

此法身如來對解脫之德而論。言如來以解脫名說者，如來之所究顯，蓋由了結業即解脫故也，此如來與解脫非異非不異。若云異者，解脫應身色相則是無常；若不異者，則修行之人與解脫相應，無因果、人法之異，然有能所分別，故結云「非異非不異」也。

> This discusses the dharmakāya Tathāgata in relation to the virtue of liberation. Saying that "the Tathāgata is spoken of in terms of liberation" means that what the Tathāgata fully reveals is due to realizing that fetters and karma are themselves liberation; thus the Tathāgata and liberation are neither different nor not different. If one says they are different, liberation would be the physical form of the response body and thus impermanent; if one says they are not different, then when a practitioner accords with liberation, there would be no distinction between cause and fruit or person and dharma, yet there is the discrimination of subject and object. Hence the conclusion states: "neither different nor not different."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.4.13) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.6.7) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.7.4) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.4.13](https://indike.org/pramana/in.bauddha.taisho.1789.4.13) · Pramāṇa
