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# 楞伽阿跋多羅寶經註解 4.15

楞伽阿跋多羅寶經註解 4.15

- **Language:** Classical Chinese

### [4.15](https://indike.org/pramana/in.bauddha.taisho.1789.4.15)

此約般若與智障相對而論，智即般若，爾焰即智障，例前合云：「若異則離障無智，若不異則障豈是智。」但云非異非不異者，文之略耳。此般若與智障非異非不異者，則與法身、解脫無二無別，故復總結而例通之。曰「非常非無常」等，總不出非二邊顯中道、非能所顯一相、非四句顯忘言，故又云「離一切量」。量即數也。

> This is discussed in terms of prajñā relative to the cognitive obstacle (jñeyāvaraṇa). "Jñāna" is prajñā, and "jñeya" (er yan) refers to the cognitive obstacle. By analogy to what preceded, it should properly say: "If they were different, there would be no wisdom apart from obstacles; if they were not different, how could obstacles be wisdom?" Merely saying "neither different nor not different" is an abbreviation of the text. Because prajñā and the cognitive obstacle are neither different nor not different, they are not two and not distinct from the dharmakāya and liberation; hence it again summarizes and applies it universally. Stating "neither permanent nor impermanent" and so forth does not depart from revealing the middle path by negating the two extremes, revealing the one characteristic by negating subject and object, and revealing the transcendence of words by negating the catuṣkoṭi; therefore it is also said to "transcend all measures." "Measures" refers to reckonings and standards.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.4.15) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.6.7) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.7.4) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.4.15](https://indike.org/pramana/in.bauddha.taisho.1789.4.15) · Pramāṇa
