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# 楞伽阿跋多羅寶經註解 4.22

楞伽阿跋多羅寶經註解 4.22

- **Language:** Classical Chinese

### [4.22](https://indike.org/pramana/in.bauddha.taisho.1789.4.22)

以有故無、以無故有，此有無相待而立。有無既各無自體，豈應取著？故云不應受、不應想也。其或未了二我本空，滯於言說，此乃溺於有無二見，非獨自壞亦且壞他，何由出於生死？若能了達法身解脫自在，離一切過，是為達觀，不謗於佛也。

> 'Because of existence there is nonexistence; because of nonexistence there is existence'—these, existence and nonexistence, are established in mutual dependence. Since existence and nonexistence each lack inherent nature, how could one grasp them? Therefore it says: 'one should not grasp; ... one should not conceptualize.' If someone has not yet understood that the two kinds of self are fundamentally empty and gets stuck in speech, this is drowning in the two views of existence and nonexistence; not only does one ruin oneself, but one also ruins others—by what means could one emerge from birth and death? If one can comprehend the Dharmakāya as liberated and sovereign, free from all faults, this is penetrating observation and does not slander the Buddha.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.4.22) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.6.8) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.7.5) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.4.22](https://indike.org/pramana/in.bauddha.taisho.1789.4.22) · Pramāṇa
