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# 楞伽阿跋多羅寶經註解 4.38

楞伽阿跋多羅寶經註解 4.38

- **Language:** Classical Chinese

### [4.38](https://indike.org/pramana/in.bauddha.taisho.1789.4.38)

一切法無所有等，《入楞伽》云：「令知諸法自心所現，無外境界，離說、所說二種妄想。」既又誡學者言「當依於義、不依文字。」若依文字則害於義，豈能令他獲益？言墮惡見相續等者，則於言說相續計著而為他說，此乃不善了知一切教法地、住、因果之相及章段句義。若善了知此等諸義，則能樂於無相，令諸眾生安住平等大乘也。

> Regarding 'the nonexistence of all dharmas,' and so forth, the Ru Lengqie says: 'Causing them to know that all dharmas are the appearances of their own minds, without external realms, free from the two kinds of vikalpa of preaching and that which is preached.' Then he admonishes learners, saying: 'One should rely on the meaning and not rely on the letters.' If one relies on letters, it damages the meaning; how could one enable others to gain benefit? Regarding 'falling into the continuum of pernicious views,' and so forth: this means that one continually clings to speech and preaches to others, which is failing to skillfully understand all the teachings, stages, abidings, and marks of cause and effect, as well as sections, passages, and the meaning of sentences. If one skillfully understands these various meanings, one will be able to delight in signlessness and cause all sentient beings to abide peacefully in the equal Mahāyāna.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1789~en-mt.4.38) — English, machine translation

## Linked texts (2)

- [འཕགས་པ་ལང་ཀར་གཤེགས་པའི་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo.6.12) — Classical Tibetan
- [འཕགས་པ་ལང་ཀར་གཤེགས་པ་རིན་པོ་ཆེའི་མདོ་ལས་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་གི་སྙིང་པོ་ཞེས་བྱ་བའི་ལེའུ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.lankavatara*bo-d108.7.9) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1789.4.38](https://indike.org/pramana/in.bauddha.taisho.1789.4.38) · Pramāṇa
