[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [入楞伽心玄義](https://indike.org/pramana/in.bauddha.taisho.1790) › 1.24 # 入楞伽心玄義 1.24 入楞伽心玄義 1.24 - **Language:** Classical Chinese ### [1.24](https://indike.org/pramana/in.bauddha.taisho.1790.1.24) 九、性相融通門者，謂虛相盡而不礙存、真性現而不妨用，是則相即真而相不壞、真即相而真不變，性相雙融，二而無二。經云「眾生即法身，法身即眾生，法身眾生義一名異。」然義一之旨宜深思之。 > Ninth, the gate of the interpenetration of nature and characteristics: the exhaustion of illusory characteristics does not hinder their subsistence, and the manifestation of the true nature does not obstruct its functioning; thus, characteristics are immediately the true without characteristics being destroyed, and the true is immediately characteristics without the true being altered. Nature and characteristics are both fused, two and yet non-dual. A sūtra states: "Sentient beings are immediately the dharmakāya, and the dharmakāya is immediately sentient beings; dharmakāya and sentient beings are one in meaning and different in name." However, the purport of their being one in meaning should be deeply contemplated. > — English (machine translation) (machine translation) - [Previous: 1.23](https://indike.org/pramana/in.bauddha.taisho.1790.1.23) - [Next: 1.25](https://indike.org/pramana/in.bauddha.taisho.1790.1.25) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1790.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1790~en-mt.1.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1790.1.24](https://indike.org/pramana/in.bauddha.taisho.1790.1.24) · Pramāṇa