[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [入楞伽心玄義](https://indike.org/pramana/in.bauddha.taisho.1790) › 1.31 # 入楞伽心玄義 1.31 入楞伽心玄義 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1790.1.31) 三、以自覺聖智為宗者，非直覺一切法唯是自心悉皆平等，亦復覺此能覺智之自體如理一味，妙絕能所離覺所覺。故下云「無有佛涅槃，遠離覺所覺。」覺在初心、滿在佛果，經文具辨，故以為宗。是故舉覺為宗，覺泯為趣。 > Third, as for taking the noble wisdom of self-realization as the doctrine: it is not merely realizing that all dharmas are solely one's own mind and are entirely equal, but also realizing that the very substance of this realizing wisdom is of one flavor like reality, wondrously transcending the apprehending and the apprehended, and free from the realizer and what is realized. Hence it says below: 'There is no Buddha and no nirvāṇa, far removed from the realizer and the realized.' Realization resides in the initial mind and reaches fullness in the Buddha fruit, which is thoroughly explained in the sūtra text; therefore, it is taken as the doctrine. Thus, raising realization is the doctrine, and the vanishing of realization is the purport. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1790.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1790.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1790.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1790~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1790.1.31](https://indike.org/pramana/in.bauddha.taisho.1790.1.31) · Pramāṇa