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# 注大乘入楞伽經 1.46

注大乘入楞伽經 1.46

- **Language:** Classical Chinese

### [1.46](https://indike.org/pramana/in.bauddha.taisho.1791.1.46)

言如來以神通力，復於彼山化現如上依正重重無盡境界，乃至空中隱而不現。一如華嚴會中，彌勒彈指，樓閣門開，善財入已，見彼莊嚴大樓閣中而有無盡百千樓閣，廣大莊嚴亦復如是。彼無盡百千樓閣中，一一各有無盡百千樓閣。一一樓閣前各有彌勒菩薩，一一彌勒菩薩前各有善財童子，一一善財童子皆悉合掌在彌勒前。乃至從三昧起，忽然不見。此二皆表超情離見，廣大自在，無障礙法界也。即諸佛與眾生交徹，淨土與穢土融通，法法皆更互莊嚴，塵塵悉遍含法界，相入相即，無盡重重，令其悟修圓明證入矣。

> This says that the Tathāgata, through his supernormal power, again manifested on that mountain manifold, inexhaustible realms of receptive and operative \[fruits\] as described above, until they vanished and ceased to appear in the sky. It is just as in the Avataṃsaka assembly, when Maitreya snapped his fingers and the doors of the tower opened; after Sudhana entered, he saw within that adorned great tower inexhaustible hundreds of thousands of towers, vast and magnificent like this. Within those inexhaustible hundreds of thousands of towers, each had inexhaustible hundreds of thousands of towers. Before each tower there was a Bodhisattva Maitreya, and before each Bodhisattva Maitreya there was a youth Sudhana, each youth Sudhana joining his palms before Maitreya. Down to his arising from samādhi, when suddenly they were gone. Both of these symbolize the vast, sovereign, unobstructed dharma-realm transcending sentiment and detached from views. That is, Buddhas and sentient beings interpenetrate, pure lands and defiled lands merge, all phenomena mutually adorn each other, and every dust mote fully contains the dharma-realm, mutually entering and mutually identifying, inexhaustible and manifold, causing them to awaken, cultivate, become perfectly illumined, and realize entry.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.1.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.1.46](https://indike.org/pramana/in.bauddha.taisho.1791.1.46) · Pramāṇa
