[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 1.52 # 注大乘入楞伽經 1.52 注大乘入楞伽經 1.52 - **Language:** Classical Chinese ### [1.52](https://indike.org/pramana/in.bauddha.taisho.1791.1.52) 此明夜叉王，由如實觀尋即開悟，證唯自心住無分別智也。所謂得如實見，不隨他悟者，言迷悟多岐，亦無別法，迷時迷境為物，悟時了境即心。悟即覺迷，非別有一悟而從外來，故云不隨他悟也。能以自智，善巧觀察，永離臆度邪解者，謂理則頓悟乘悟併消，若作勝解即墮群邪，唯以善巧智觀察，即無勝解之心耳。善達方便，巧知諸地上增進相者，謂既如實悟，復達善巧方便，則諸地始終，永無委曲相也。故樂遠離心識妄見，直趣佛地。三相續義，如下廣明。 > This shows that the yakṣa king, through contemplation in accordance with reality, immediately awakened, realized that there is only one's own mind, and abided in non-discriminative wisdom. What is called "attaining sight in accordance with reality, not following another's awakening" means that although delusion and awakening have many branches, there is no other dharma: when deluded, one is deluded about objects as things; when awakened, one realizes that objects are the mind. Awakening is simply awakening to delusion; there is no separate awakening coming from outside, hence it is said "not following another's awakening." "Able with his own wisdom to skillfully contemplate, forever leaving behind conjectures and false interpretations" means that the principle is suddenly awakened to, and relying on awakening all \[delusions\] are eliminated together; if one forms superior notions, one falls into various heresies; only by contemplating with skillful wisdom will there be no mind of superior notions. "Well understanding expedients, skillfully knowing the characteristics of advancement upon the stages" means that having awakened in accordance with reality and further mastered skillful expedients, then from beginning to end of the stages there are never any devious characteristics. Therefore he delights in leaving behind the false views of the mind-consciousness and directly advancing toward the Buddha stage. The meaning of the three continuities will be explained in detail below. > — English (machine translation) (machine translation) - [Previous: 1.51](https://indike.org/pramana/in.bauddha.taisho.1791.1.51) - [Next: 1.53](https://indike.org/pramana/in.bauddha.taisho.1791.1.53) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1791.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.1.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.1.52](https://indike.org/pramana/in.bauddha.taisho.1791.1.52) · Pramāṇa