[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注大乘入楞伽經](https://indike.org/pramana/in.bauddha.taisho.1791) › 1.58 # 注大乘入楞伽經 1.58 注大乘入楞伽經 1.58 - **Language:** Classical Chinese ### [1.58](https://indike.org/pramana/in.bauddha.taisho.1791.1.58) 言若不著二乘、外道諸見，方能如實修行，摧破他論惡見，及捨我執等。能以妙慧轉所依識者，即四智轉八識也。入如來自證地者，言與諸佛同得同證也。善修三昧三摩鉢底者，三昧此云正定，亦云正受。為正定不亂，能受諸法，淨持簡擇故。又以無境可動，名為正定；無物可受，名為正受。三摩鉢底，此云等至。為正定能發生正慧，等持諸法至勝位故，此法宜善修也。外道執我見，有我相，及實求那取著者，求那此云功能，謂外道執有我相，及四大蘊界處，有實功能。取著色、聲、香、味、觸、法。及二乘見有十二緣，不了性空，於中亂想分別。故勸於此莫生外道取著，及二乘妄想也。 > This means that only if one does not cling to the various views of the two vehicles and heterodox paths can one practice according to reality, crush the evil views of other doctrines, abandon attachment to self, and so on. "Being able to transform the underlying consciousness with subtle wisdom" refers to transforming the eight consciousnesses into the four wisdoms. "Entering the stage of the Tathāgata's internal realization" means attaining and realizing the same as all buddhas. "Skillfully cultivating samādhi and samāpatti": samādhi is translated here as "correct concentration" (zhengding) or "correct reception" (zhenghou). It is called correct concentration because it is unscattered and can receive all phenomena, cleanly sustaining and discerning them. Furthermore, because there is no external object that can disturb it, it is called correct concentration; because there is no entity to be received, it is called correct reception. Samāpatti is translated here as "equipoise" (dengzhi). Because correct concentration can generate correct wisdom, sustaining all phenomena in equilibrium up to the supreme stage, this dharma should be cultivated skillfully. "Non-Buddhists cling to the view of self, the mark of self, and grasp at real guṇas": guṇa is translated here as "functional quality"; it means that non-Buddhists cling to the mark of self and believe that the four great elements, aggregates, realms, and bases possess real functional qualities, grasping at forms, sounds, smells, tastes, tangibles, and phenomena. Moreover, the two vehicles see the twelve links of dependent origination and, failing to realize the emptiness of their nature, confusedly discriminate within them. Therefore, \[the Buddha\] encourages him not to generate the attachments of non-Buddhists or the false discriminations of the two vehicles with regard to this. > — English (machine translation) (machine translation) - [Previous: 1.57](https://indike.org/pramana/in.bauddha.taisho.1791.1.57) - [Next: 1.59](https://indike.org/pramana/in.bauddha.taisho.1791.1.59) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1791.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.1.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1791.1.58](https://indike.org/pramana/in.bauddha.taisho.1791.1.58) · Pramāṇa