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# 注大乘入楞伽經 1.72

注大乘入楞伽經 1.72

- **Language:** Classical Chinese

### [1.72](https://indike.org/pramana/in.bauddha.taisho.1791.1.72)

言楞伽王蒙聽許，即化粧嚴供具，所謂種種華香、幢幡、幰蓋、瓔珞，即莊嚴諸具。幰即帳屬也。又化欲界所有，及過天龍等世間諸佛國土所有樂器，以為供養，表其敬法也。復於虛空中，雨諸供養，從空而下，表其請法謙下恭敬也。言過去如來已為我說者，明三世如來同一法也。世尊！變化如來所說二義，非根本佛說者，謂報、化非真佛，亦非說法者，故欲世尊根本佛為說也。世尊告言，當為說二義也。

> This means that the King of Laṅkā, having received permission, immediately conjured adorned offerings—namely various flowers, incenses, banners, standards, canopies, and necklaces, which are all articles of adornment. Xian refers to a type of curtain. Furthermore, he conjured all the musical instruments existing in the desire realm and exceeding those of the worlds of gods and dragons throughout all buddha lands to make offerings, symbolizing his reverence for the Dharma. Moreover, in the sky he rained down various offerings, which descended from the void, symbolizing his humble and reverent request for the Dharma. "The tathāgatas of the past have already explained it for me" clarifies that the tathāgatas of the three times share the same Dharma. "World-Honoured One! The two meanings spoken by transformation tathāgatas are not what the fundamental Buddha speaks": this means that the reward and transformation bodies are not the true Buddha, nor are they the speakers of the Dharma; therefore he wished the World-Honoured One, the fundamental Buddha, to explain them. The World-Honoured One told him that he would explain the two meanings for him.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1791~en-mt.1.72) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1791.1.72](https://indike.org/pramana/in.bauddha.taisho.1791.1.72) · Pramāṇa
